Without conceding the truth that God exists and that He granted rights to man it becomes extremely difficult to explain where rights come from. The Founding Fathers didn't just pull "endowed by their Creator with certain unalienable rights" out of their collective asses. No, they read the large body of philosophy based upon logic and reason built up over the centuries and derived from Scripture. The most concise of which is probably this passage from Locke's Second Treatise:
for men being all the workmanship of one omnipotent, and infinitely wise maker; all the servants of one sovereign master, sent into the world by his order, and about his business; they are his property, whose workmanship they are, made to last during his, not one another's pleasure: and being furnished with like faculties, sharing all in one community of nature, there cannot be supposed any such subordination among us, that may authorize us to destroy one another, as if we were made for one another's uses, as the inferior ranks of creatures are for our's. Every one, as he is bound to preserve himself, and not to quit his station wilfully, so by the like reason, when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another.
Many liberals, who are often uncomfortable with the existence of God, simply assert the existence of rights. An article in The Hoya during the presidental campaign exemplifies this:
like food and water, all of us have the right to be healthy.
At the time I questioned whether anybody has a right "to be healthy" as opposed to "health care," but even leaving that aside for now, the right is simply asserted. No justification is provided. No explanation of where this right can be found in the text of the Constitution. No explanation of any other basis for this assertion. It simply is, and presumably only the stupid or evil who question it.
Now, I certainly wish conservative rhetoric on the health care debate was more intelligent and sophisticated than simply asserting that Obama is a socialist on talk radio, but at least if you asked most of the callers where our rights come from they would say God or the Constitution. Not that it's much consolation to me in light of the fiery, illogical rhetoric, but still. Liberals have difficulty coming up with a basis for the origin of rights.
When pressed, most will admit that they believe rights are socially constructed. We simply agree that we have a right to something, and therefore we do. I have a ton of problems with this, most notably that if we decide that we don't have a right to something, then we no longer do. In this view rights are simply glorified laws. Perhaps more securely codified, but laws nonetheless.
Perhaps I'm ignorant of some fantastic liberal logic on rights, but I haven't seen anything. Rawls, for example, talks about mostly about principles, not rights. Anyway, a world where rights remain inalienable, even if they can be and sometimes are violated, is far superior to a world where rights are just social constructs.

9 comments:
I don't have time this evening to explain but let me at least tell you that I absolutely do not think rights are socially constructed. Nor do I think they are given to us by a creator or the Consitution. That said, someone who believes they come from a creator are but a whisker away from my belief, regardless of which creator they prefer.
(Your Locke quote reads more to me like an assertion of equality than of rights--beyond life, obviously.)
"Social construct" may be a bit lazy. Some liberal/lefties use that phrase, and the right broadens it to use it against more or less everything that is secular and not God-given. "Human creation"? - "social", anyway, isn't necessary to the argument, and "construct" is goofy theory-ese that disguises more reasonable words.
Alan:
Look where he starts though. That's the key:
"for men being all the workmanship of one omnipotent, and infinitely wise maker"
Withy:
"Social construct" may be a bit lazy.
Fair point.
Nor do I believe rights are a human creation.
Huh. Strawman? I think liberals would talk about human rights, that come from our shared humanity and our position as PEOPLE. That's why they are called "human rights". And they are talked about in terms of essentialism---"basic human rights"--- not social construction.
Another strawman: "Many liberals, who are often uncomfortable with the existence of God". Really? with the mere *existence* of God, as opposed to the way people practice and interpret their religions? Ask an atheist if they agree that liberal=uncomfortable with the existence of God. I think they will laugh at you.
I'm WAY more comfortable with "human rights because we are all God's children" than with the notions of inalienable rights propounded by slave-owners who believed [white, upper-class] women were incapable of doing anything outside the household. Where is the logic and reason there, exactly? Hard for me not to suspect they pulled it out their ass.
(I had a student write a nice research paper that argued American revolutionaries espoused the right to property and the pursuit of happiness---until it came to Tories, whom they ran out of town after burning down their houses.)
PS random notes. Rights enshrined in the Constitution is practically the *definition* of social construction---eg, Amendments that extend those rights to people they were never intended for.
There's at least one sci-fi far future where all food is generated from vegetables, because the notion of eating animals/fish is considered as repellent as cannibalism today (I wanna say this is a plot point in one of Elizabeth Moon's Sassinak books, IIRC). I'm not agreeing with that, but I do think it's a logical projection of how the essentialist notions behind the liberal idea of human rights might develop politically. Eg, why is it okay to euthanize an injured pet but not a severely brain-damaged newborn in a coma? Well, unless you accept "god only gave humans souls" (or somesuch) as the reason, the debate over such situations can easily lead to extending basic human rights beyond humans.
Er, hoping everyone understands essentialist as the polar opposite of socially constructed.
Dance:
A few things.
First, I wasn't trying to setup a strawman. I've actually never heard a compelling rationale for rights with God, only that they are social constructed. And I mentioned at the end of my post that this might be ignorance on my part.
Second, ""Many liberals, who are often uncomfortable with the existence of God". Really? with the mere *existence* of God, as opposed to the way people practice and interpret their religions? Ask an atheist if they agree that liberal=uncomfortable with the existence of God. I think they will laugh at you."
Damn good point and I should've chosen another word. Perhaps secular progressive or something, but I hate that terminology. It's more about Atheists or more specifically people uncomfortable with basing our political rights on God, there may even be believers who are.
Third, "PS random notes. Rights enshrined in the Constitution is practically the *definition* of social construction---eg, Amendments that extend those rights to people they were never intended for."
I was thinking more from a legal basis, but I do have to say that our founding explicitly acknowledges a Creator and there is an implicit claim that the Constitution is based upon that belief. So, rights enshrined in the Constitution are indirect and imperfect representations of our God given rights. But I do see your point.
Lastly, "Er, hoping everyone understands essentialist as the polar opposite of socially constructed." Most FLG readers are pretty sharp. Smarter than me, and if I understand the distinction, then I assume all of they do.
Oops--that last bit aimed to be self-deprecating not insulting. I should have written "understand *how I am using* essentialist," out of not being entirely sure that the definition I think I know is the only one, or that it isn't used differently in other contexts.
Similarly, I don't know that my understanding of the devt of human rights is the correct/only one---from my field (19th British Empire), I see the notion of universal human rights as taking shape with anti-slavery and factory reform and based not on the assertion of rights but the assertion of humanity, usually inflected with religion. "Am I not a man and a brother?" "Ain't I a woman?" And that fits with how I talk to other liberals about rights---rights depend on the unjustified assertion that being *human* makes us special and deserving (rather than being born in the US or how much money our parents make). Whether that humanity comes from God, or from something else, is not really discussed so much.
The longer forms---human rights, or universal human rights---carry this justification with them. I had not noticed rights being used alone as shorthand, but have not paid attention. Whether it signifies a change in the meaning, I don't know.
Absolutely, I'll agree that liberals are generally uncomfortable with enshrining religious notions as a basis for legal and political decisions.
Ah, thanks Dance. I whip-lashed from contemplating proposing marriage after one entry that I applaud to wondering "Why is she insulting me?" Just kidding.
I am not uncomfortable with the assertion of a religious cause for rights, per se. I welcome any assertion that we enjoy natural rights. I, however, do not require a creator as a source of those rights. The rights merely exist as a consequence of our existence and our locomotion. What follows from society and government (an expression of society) is more or less restriction on the exercise of our rights. I am not opposed to that either, taking from Rousseau and Mill and others the argument that in a society with rules we gain freedom that we may not have in our natural, individual state.
I further take the "positive rights" that FLG disfavors to be not rights at all but rather elements of the social contract. Equality, for example, is part of a social contract. It is not a right and it is not a reality in nature. It is merely an agreement among members of a society (expressed in their government) that individuals will contract for equal treatment from their government and before the law. Clearly, that emerged as a hope in the Declaration of Independence. To our credit, it is a hope we have pursued straight through to this day. But the word "right" in reference to equal treatment, for example, is an error that confuses.
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