Well then, here are three beds: one existing in nature, which is made by God, as I think that we may say --for no one else can be the maker?
No.
There is another which is the work of the carpenter?
Yes.
And the work of the painter is a third?
Yes.
Beds, then, are of three kinds, and there are three artists who superintend them: God, the maker of the bed, and the painter?
Yes, there are three of them.
God, whether from choice or from necessity, made one bed in nature and one only; two or more such ideal beds neither ever have been nor ever will be made by God.
Why is that?
Because even if He had made but two, a third would still appear behind them which both of them would have for their idea, and that would be the ideal bed and the two others.
Very true, he said.
God knew this, and He desired to be the real maker of a real bed, not a particular maker of a particular bed, and therefore He created a bed which is essentially and by nature one only.
So we believe.
Shall we, then, speak of Him as the natural author or maker of the bed?
Yes, he replied; inasmuch as by the natural process of creation He is the author of this and of all other things.
And what shall we say of the carpenter --is not he also the maker of the bed?
Yes.
But would you call the painter a creator and maker?
Certainly not.
Yet if he is not the maker, what is he in relation to the bed?
I think, he said, that we may fairly designate him as the imitator of that which the others make.
Good, I said; then you call him who is third in the descent from nature an imitator?
Certainly, he said.
And the tragic poet is an imitator, and therefore, like all other imitators, he is thrice removed from the king and from the truth?
Wednesday, December 10, 2008
Speaking of Hollywood
Whenever I hear a self-important actor or director talking about how their latest work illuminates a deep truth about the human condition I think of Book X of The Republic:
Subscribe to:
Post Comments (Atom)

0 comments:
Post a Comment